Temple and Sport

108 Divya Desam- Thiru Meiyam

Sathiya Moorthy Kshetram



Located on the Pudukottai-Karaikudi/Tirupattur highway, Thirumeiyam is also called Sathiya Giri and Sathiya Kshetram and is surrounded by a huge fort like structure. This temple dates back to the 7th Century AD. The Lord here is bigger than Lord Ranganatha of Srirangam. On the wall just above the deity one finds images of Brahmma and several Devas.

Adiseshan is believed to be protecting this place. The story goes that when the Asuras tried to kidnap the Lord, Adiseshan let open poisonous air to kill the asuras. As a reference to this incident, one can see Adiseshan being depicted in the same form here at this temple- letting out poisonous air- a unique feature at this Divya Desam.

It is said that Lord Vishnu’s guard (at this fort) incurred the wrath of Sage Durvasa, who cursed him to turn into a snake and was finally relieved of his curse here at ThiruMeiyam.

There are separate sannidhis for Chakkarathazhvaar, Krishna, Lakshmi Narayanan, Raama, Hanuman, Varaaha, Ujeevana Thaayar and the 12 Azhvaars.

On the Chitra Pournami day, Sathiya Moorthy Perumal is taken out on a 40 mile procession to Kadaya Kudi.

Pallava rulers are said to have contributed to the temple.

Quick Facts:

Deity : Meiyappan Standing Posture, East Facing
Goddess : Ujjevana Thaayaar
Mangalasaasanam : Thirumangai Azhvaar
Temple timing : 8am –12noon and 330pm-8pm

Priest : Krishnamurthy Bhaattar @ 89034 94019 or 04333 274043

Location : 18kms South of Pudukottai, 25 kms North of Karaikudi
Bus : One can Pudukottai-Karikudi or Pudukottai-Tirupattur bus to reach here
Place to Stay : Best to stay in Pudukottai or Karaikudi
Road Route : Trichy-Pudukottai-Karaikudi and Thanjavur-Pudukottai-Karaikudi roads are excellent to drive
(Pudukottai is about 55kms from Trichy and about 60kms from Thanjavur)

Also check: www.prtraveller.blogspot.com

Labels: Temple Divya Desam

posted by PRabhu S @ 8:50 am 3 comments

108 Divya Desam-Thiru Pullani

A Sacred Place for absolute Surrender to the Lord
Lord Raama planned his onward march to Lanka from here

8kms South East of Ramanathapuram on the Keelakarai Road is Thirupullani, located on the banks of river Sethu (SethuKarai). This temple dates back to a time before Raama Avataaram. Raama came here in his search for Sita. Raama himself is said to have prayed to Adhi Jagannathan at this temple before he departed for Lanka.

Childless Couple

Raama’s father King Dasharatha is believed to have performed a Yagna here and is believed to have had his four children after this yagna. Hence it is the belief that childless couple who bathe at the Sethu river and pray to the Lord here will be blessed with a child.

Sacred Place for Surrender to the Lord

It was here that Vibheeshana, the brother of Ravana, came for refuge and surrendered to Lord Raama asking him for help. While the entire Vaanara army looked at Vibheeshana with suspicion- one who has come with a plot to attack the Lord, it was Hanuman, who with folded hands, expressed his opinion that the Lord should accept Vibheeshana. Hanuman can be seen here, at this temple, in a posture indicating Vibheeshana’s surrender to Raama and to protect him from his brother(Raavana).

It is here that Raama preached the doctrine of ‘Surrender’ that is applicable even today, several thousands of years after this incident.

In Valmeeki’s account of this ‘Surrender to Lord episode’, Raama says, ‘I cannot reject anyone who comes to me for protection. This is my dharma. If Raavana himself came to me I would not reject him. How then can I reject his brother who has done me no wrong.’

In the Vaishnava Sampradaya, this episode of ‘Surrender to the Lord’ is held just as important as the Bhagavad Gita(Mahabharata). It is a doctrine that Lord accepts all who, in absolute surrender, seek shelter at his feet. Their sins are burnt out by the mere act of surrender.

This is a message of hope to erring humanity. There is hope for the worst of us if only we surrender ourselves to the Lord. This divine assurance is the life and light that a world filled with sin and darkness, needs.

Out of all the Divya Desams, this is said to be the most sacred for those devotees who want ‘absolute surrender to Lord’.

Darbha Sayana Raamar

Having accepted Vibheeshana, it was here that Lord Raama along with the Vaanara (monkey ) army deliberated ways to cross the sea and orchestrated the way forward plan to Lanka to defeat Ravana.

Spreading Darbha grass (sacred grass used for religious rites) on the banks of River Sethu, Raama undertook a fast addressing Varuna(Sea Lord) and looked to him for a solution to cross the sea. Varuna asked him to build a bridge across the sea with boulders and trees and also promised him to show the best route to build the bridge.

Being the one who undertook a fast, lying on the Darbha grass, Raama here is called Darbha Sayana Raama.

Thirumazhisai Azhvaar in his praise of the Lord says, The Sethu bridge was built by the vaanara army as a help to the Lord for having killed Vaali( the Vaanara King and the brother of Sugreeva). The Sethu, he says, was built in Raama’s quest to move forward to defeat Raavana.

Andaal too has sung praise of this Lord.

Raama’s marks on Squirrel

Not to be left behind, Kulasekhara Azhvaar too praises – he of the Squirrel, which on seeing the monkeys helping Lord Raama, too wanted to help out the Lord. Being small in nature, they could not carry the trees and boulders. Hence, they did something innovative. The squirrels rolled on the sand and then ran back to the Sethu Bridge and dropped off the sand that had stuck to their body.

So impressed was Lord Raama that he rubbed the squirrels with warmth, a mark that remains to this day on the body of every squirrel. Squirrels have 3(vertical) lines on their body said to be Raama’s finger prints.

PattabhiRaamar

Having defeated the Lankan king, Lord Raama is said to have come back here and performed Pattabhishekham(crowning ceremony). Hence, he is here called ‘PattabhiRaamar’.

Sethu Bridge

The Sethu bridge has submerged under the sea but if you do request the fisherman on the banks of the Sethu sea shore, they may take you across the sea to show you the place that once was the Sethu Bridge.

Labels: Temple Divya Desam

posted by PRabhu S @ 1:16 pm 0 comments

108 Divya Desam- Thiru Koshtiyur

Impressed with Ramanuja’s reply, Nambi tells him ‘ Nee Emperumaal Aanar’(you have become my Lord). Hence Ramanuja here is called ‘Emberumaanar’. Ramanuja and Nambi have separate Sannidhis at this temple. Outside the Nambi Sannidhi is a board that contains the list of 18 ThiruMandhiram.

On the third tier, on the southern side, one can see a beautifully sculpted statue of Ramanuja in a sitting posture to mark the ‘ThiruMandhiram’ pronunciation to the world.

Story of HiranyaKashipu and ThiruKoshtiyur
Asuran Hiranyakashipu prayed to Brahmma for a boon that he would not be killed by Devas, human race, animals or by weapons. Once he got the boon, he went around harassing everyone. Such was his force that he made everyone utter ‘ Namo Hiranyaya Namaha’.

Worried at his increasing power and anxious at what his next action would be, Devas went to Shiva asking for a solution. Lord Shiva directed them to Brahmma, who then directed them to Vishnu as the only one who could pin down Hiranya.

The Devas went to ThiruPaarkadal only to be told by Lord Narayana that Hiranya’s powers had spread around the world and there was no place where his name was not being uttered. They managed to find Kadamba Rishi’s Ashram as the one place where Lord Narayana’s name was still being uttered.

The Devas and Tri Murthies went to Kadamba Rishi’s ashram to discuss the plan to kill Hiranya. While everyone remained there, Lord Narayana went back to Thirupaarkadal. There he asked Sanghu Karnan to be born as Hiranyan’s son. From the time of birth, Prahalada, Hiranya’s son, utters Namo Narayana all the time, much to his father’s shock.

When asked where this Narayana was, Prahalada tells him that he can be found anywhere/everywhere. Angered at this and wanting to test, Hiranyakashipu smashes one of the pillars and finds Lord Narayana in his Narasimha form( Half human-Half animal) coming out. The killing of Hiranya by Lord Narayana marks the end of Narasimha Avataaram.

Kadamba Rishi requests Brahmma to give him a model of Lord Narayana killing Hiranyan. Brahmma instructs a 3 tier structure - one with Om, another with Namo and the 3rd with Narayana. He asks Vishvakarma to construct the Southern side of the tower depicting ‘Lord Narasimha catching Hiranyan’ ‘and Maayan to construct the Northern side of the tower depicting Narasimha killing Hiranyan’.

In the famous Thirupallandu(12 verses), Periyazhvaar refers to ThiruKoshtiyur in the following Paasuram.

“ Al Vazhakkonrumilla Ani Kottiyurkon Abhimanathungan
Selvanai pola Thirumale Naanum Unakku Pazhavadiyen
Nalvagayaal Namo Narayana Venru Naamam Palaparavi
Palvagai yaalum Pavithirane Unnai Pallandu Kooruvane”- Thiru Pallandu 11

(O Lord, Like the faultless Kottiyur Nambi, I am a servant of yours singing Om Namo Narayana and spreading several other names of yours in several different way, I sing praise of you life long”)

As the Devas came here in Groups(Ghosti) requesting Lord Narayana to kill Asura Hiranyakashipu, this place is called Koshtiyur. The belief is that a visit to this place will remove one’s sins as can be seen from the name – Thiruku( Sin)- Otiyur(removed).

It is said that a Vaishnavite who does not visit ThiruKoshtiyur will become a monkey in the next birth.

Quick Facts

Deity : Sowmya Narayanan East Facing
Goddess : Thirumaamagal

Mangalasaasanam : 5 Azhvaars - Thirumangai Azhvaar, Peyazhvaar, Thirumazhisai Azhvaar, Bhoothathazhvaar and Periyazhvaar

Paasurams : 40
Birth Place : Thirukoshtiyur Nambi

Temple timing : 730am –1230pm and 5pm-8pm

Priest : G.S. Madhavan
Temple Address : Soumya Narayana Perumal Koil, Thirukoshtiyur 630 210
Tel No. : 98654 85886 / 04577 261248

Also contact : Krishnamurthy( Guide/Assistant) on 99423 79393
Or 04577 261197

Location : 8Kms South West of Tirupattur, 25kms North of Sivagangai and about 25kms West of Karaikudi
Bus : Buses every 5-10 minutes between Thiruppatur and SivaGangai
Auto : Auto will charge anything between Rs. 50 and RS75 for a one way drop from Tirupattur to Thirukoshtiyur
Place to Stay : Best to stay in Madurai(about 60kms away)

Labels: Temple Divya Desam

posted by PRabhu S @ 3:15 pm 0 comments

108 Divya Desam-Temple Contribution

Devotees can now directly help needy Divya Desams through TTD
New initiative from TTD and SMILE to direct devotee contributions to the needy temples

For those devotees who are not able to personally visit the 108 Vaishnava Divya Desams but who are interested in helping the needy temples, Tirumala Tirupathi Devasthanams(TTD) has launched a new non-cash help initiative.

Over 80 of the Divya Desams are in Tamil Nadu, many of which have a rich history and significance attached to it. Several of these temples are finding it difficult to even perform day to day poojas and are in a dilapidated state. Specific non-cash contributions from devotees towards helping these Divya Desam temples will be directed immediately to the needy temples that are facing difficulties in day to day functioning.

TTD will work with SMILE (Selfless Movement Improving Life Everywhere), a voluntary service organization founded by Mr. C.N. Paramasivan (son of renowned Director late Shri. A. P. Nagarajan) to collect and distribute the articles to the temples.

SMILE has been associated with TTD for over 6 years by sending volunteers for SriVari Seva in Tirumala. SMILE is already involved in temple service and its volunteers have cleaned over 350 places of worship in Tamil Nadu. SMILE has also been involved for the last 6 years in organizing old clothes and articles for the poor and needy. SMILE does not collect, accept or donate money

Key Highlights of TTD’s Divya Desam initiative

Ø NO CASH DONATIONS ACCEPTED UNDER THIS INITIATIVE
Ø To identify Divya Desams that are in immediate need of help in conducting day to day poojas
Ø To collect the contributions from devotees and to immediately distribute these contributions to the needy Divya Desams
Ø Contributions could include Vastrams for the Deity, articles for daily pooja, rice and other provisions for daily prasadham
Ø Devotees could also make monthly or annual contribution of articles and Vastrams
Ø Shri Venkatachalam, Vice Chancellor of Ramachandran Medical College,Chennai and a committee member at TTD has offered to provide transportation to take the articles from the TTD office in Madras to various temples in Tamil Nadu on an ongoing basis

Says C.N. Paramasivan, Committee Member of TTD and Founder of SMILE, “We have already identified about 15-20 Divya Desam temples in Tamil Nadu that require immediate support in running day to day poojas. TTD will collect articles from the devotees and direct these contributions to such Divya Desam temples that are finding it difficult to run their daily poojas and festivities.”

Contribution to Needy Divya Desams

Those who would like to make such contributions can contact 91- 94440 40748 for more information on this or email prabhuopr@gmail.com

NRIs who wish to contribute to these needy temples and would like someone to buy vastrams, pooja articles, rice for prasadhams and other daily requirements on behalf of you in Madras can contact me on this number or email id and I will help you buy the vastrams/articles on your behalf and hand it over to TTD/SMILE, who will then distribute the articles to the temples.

Labels: Temple Divya Desam

posted by PRabhu S @ 11:41 am 0 comments

108 Divya Desam Anbil- Vadivazhagiya Nambi

Located about 20kms South East of Srirangam, one can reach Anbil via Toll Gate, Lalgudi from Trichy Chatiram bus stand. In centuries gone by, devotees used to walk across the Coloroon from Koviladi Divya Desam, a distance of 2 kms.

Shiva is said to have visited this place on his way to Kandiyur from Uthamar Koil in his search for liberation from Brahmma’s curse.

Legend has it that Sage Durvasa once came to meet Mandaka Rishi but had to wait long as the latter was in deep meditation. Durvasa, who is known for his instant anger,cursed Mandaka Rishi for making him wait- a curse that turned Mandaka Rishi into a frog.

Wanting to get back his human form, Mandaka Rishi underwent penance and his prayers were finally answered with Vishnu who liberated him from Durvasa’s curse. Hence this place is called Mandaka Puri.

Quick Facts

Deity : Vadivazhagiya Nambi in reclining posture facing East
Utsavar : Sundara Rajan
Goddess : Azhagiya Valli Thaayar

Mangalasaasanam :

Thirumazhisai Azhvaar has praised the Lord here in one verse (Paasuram)- 2417

While referring to Lord Vishnu in his reclining posture, Thirumazhisai Azhvaar talks about Anbil(Vadivazhagiya Nambi) along side Srirangam Ranganathar, Appakudathaan Ranganathar(Koviladi) Thiru Kudanthai Aravamuthan(Kumbakonam), Thiru Vallur, Thiruvekka and Thiru Paarkadal.

Where to Stay

Best to stay in Trichy or Srirangam and to combine a visit to this Divya Desam along with Uthamar Koil and Thiruvellarai.

Priest/Office staff stay in Srirangam and come here every day.

Labels: Temple Divya Desam

posted by PRabhu S @ 1:01 am 2 comments

108 Divya Desam -Srirangam Serthi Festival- April 2007

The Only Day in the year Lord Ranganatha is seen together with Ranganaayaki Thaayar

On Sunday 1st April 2007, on the occasion of Panguni Festival, Lord Ranganatha of Srirangam started very early in the morning on a very interesting journey, one that lasted 3 ½ hours, around the four Uthirai and Chithirai streets.

The story goes thus:

The word was out that Lord Ranganatha had lost his ring. The reality was he had presented it to his beloved- Kamalvalli Nachiyar at Uraiyur when he had been there earlier in the week.

(On Thursday 29th March 2007, Lord Ranganatha, in all his splendour, took the 6 km trip across the Cauvery in a golden palanquin to meet his beloved Kamalavalli Naachiyar for the ‘Kalyana Utsavam’, where the entire marriage formalities between Lord Ranganatha and Kamalavalli Nachiyar was enacted at the Uraiyur Temple)

Lord Ranganatha goes around the streets to collect money to buy a ring

In order to buy a ring back, and not to be caught out by his consort Ranganayaki Thaayar at the Srirangam temple, the Lord comes out of the temple at 6am and goes around the Chithirai and Uthirai streets in a procession to collect money that will help him buy a ring.

Leading the way is the temple elephant, followed by the white horse.






































At around 7am the next morning, Thaayar goes back into her Sannidhi. And Lord Ranganatha bids good bye to her and leaves the Serthi Mandapam (in the Thaayar Sannidhi). It had been 24 hours of exciting devotional drama.

Lord is then taken on his palanquin to the junction of North- East Chitrai Street. He goes on a Chariot procession around the temple streets before finally getting back into the Sanctum Sanctorum through the Arya Bhattaal Vaasal later that day.

Labels: Temple Divya Desam

posted by PRabhu S @ 12:34 am 2 comments

Panguni Kona Vaiyaali- Srirangam photographs

On the evening of 31st March 2007

730pm- Priests reciting the Naalyira Divya Prabhandham















745pm -North-East Chitrai Street
Just before Kona Vaiyaali Event















8.15pm- Kona Vaiyaali on East Chitrai Street

9pm- At Therku Vaasal (South Entrance)
Just before entering the temple

Lord Ranganatha entering the Temple through the South Entrance after Kona Vaiyaali

915pm- Into Arya Bhattal Vaasal

Labels: Temple Divya Desam

posted by PRabhu S @ 8:56 pm 0 comments

108 Divya Desam- Thiruvellarai

Visit Thiruvellarai for Moksham

On first looks, one could easily mistake this Divya Desam for an old fort. The front gopuram (temple tower) reflects a Hoysala style architecture that is so untypical of a Vaishnavite temple. The structure looks half finished and this is attributed to a war which is believed to have stopped half way during the construction.

Located about 20 kms North of Trichy, on the way to Thuraiyur, Thiruvellari temple is housed on a 14 acre property. Inscriptions and the architecture at this temple point to the fact that Pallava, Hoysala and Vijayanagara kings have contributed significantly to this temple.

The story goes thus
Scene 1: Markandeya was destined to die at 16. When Yama came to take him, he clutched on to the Shiva Lingam at ThiruKadaiyur. Pleased with this, Lord Shiva blessed him that he will remain there forever as 16. After enjoying life to the full, Markandeya once again prayed to Lord Shiva asking for Moksham. He is guided by Shiva to go to ThiruVellarai to invoke the blessing of Vishnu.

Scene 2: King Sibhi (Rama’s forefather) came here with a big army with the intention of killing the Lankan King Ravana. While here, he encountered a white pig which gave the army a fight. Angered at this, Sibhi chased the white pig. After stopping at 5 places, the pig disappeared into a pit. Markandeya Rishi who was performing penance here asked Sibhi to pray to Lord Vishnu.

Scene 3: It was Goddess Lakshmi’s wish that she be granted the leading rights at some temple, as she felt that the Lord gets priority over her in all the temples.

Answering Sibhi’s prayers was an invisible voice (Lord Vishnu) which asked him not to pursue his quest to defeat Ravana and that he go back to his kingdom as time had not come for Ravana to be defeated yet and that he himself will be born later to defeat Ravana. A disappointed King Sibhi pleads with the Lord that he could not possibly go back empty handed, without fulfilling the purpose for which he had come.

The Lord asks Sibhi to fulfill the wishes of Goddess Lakshmi by building a temple here that would give her the first rights at all festivities. It is also here that Lord Vishnu gives Darshan (and Moksham) to Markandeya.

Only in three Divya Desams does the Goddess get the first rights over the Lord - Nachiyar temple in Thiru Naraiyur, Andal in Srivilliputhur and here at Thiruvellarai.

This temple dates back to a time much before Srirangam (temple) as can be seen from the fact that Sibhi, the forefather of Rama, built this temple.

The belief is that Sibhi brought 3700 Vaishnavites to this temple. Later, about 50 of them left from here for Melkote (Karnataka), several went to Kongu Nadu and many others went to other temples to perform daily poojas there. Legend has it that all the Vaishnavas who perform daily poojas in temples were originally from Thiruvellarai.

Also, the belief is that Buddhists were in equal strength here at Thiruvellarai along with Vaishnavites.

Another belief is that no Vaishnavite can get Moksham without visiting Thiruvellarai. Hence, there is this tradition at the temple to call ‘Thiruvellarai Kandeero- Thiruvellarai Kanden Aiyya’ (the devotees informing the Lord that they have seen Thiruvellarai and that they are now ready/eligible for Moksham), a voice that is said to echo to the Lord up there.

The big festival takes place on the third day of Panguni (March-April) every year when the Lord and Goddess are taken on a procession to the Coloroon river.

One can see the Srirangam temple from here, though it is 15 kms away.

Periyalwar and Thirumangai Alwar have each composed 10 paasurams in praise of the Lord here.

Birth Place: This is the birth place of Uyakondan and Engal Alwan.

Quick Facts

Main Deity : Pundarikaashan
Goddess : Shenbagavalli
East Facing standing posture

Temple Timing: 9am-1pm and 3.45pm- 745pm
Temple Priest can be contacted on 0431 2670314 or 0431 3092496

How to reach Thiruvellari:
A number of moffusil buses ply between Trichy and Thuraiyur.
This place can also be reached from Samayapuram.

Where to Stay

It is best to stay at Trichy/Srirangam and reach this place by bus or car

Labels: Temple Divya Desam

posted by PRabhu S @ 6:28 pm 0 comments

108 Divya Desam - Uraiyur Kamalavalli Nachiyar

On 29th March 2007, Lord Ranganatha will be taken across the Cauvery to meet Goddess Kamalavalli in Uraiyur













This week the divya desam story takes you to the first capital of the Chozhas – Uraiyur (in Trichy) – for the Love Story of Kamalavalli Nachiyar (Goddess Kamalavalli) and her wedlock with the handsome young lad Srirangam Lord Ranganatha.

The Chozha king Nanda Chozhan had been childless. Pleased with his prayers, Lord Ranganatha asked Goddess Lakshmi to be born as the King’s daughter at Uraiyur. Being born out of the Lotus, the Goddess here is called Kamalavalli Nachiyar [Kamala means Lotus].

As years went by, Kamalavalli grew into a beautiful young girl. One day while she was out with her friends, her eyes fell on a handsome young man and instantly she fell in love with him. The man was none other than Lord Ranganatha of Srirangam.

King Nanda Chozhan was in a fix as his daughter had fallen in love with the man, who had blessed the king with the child. Once again, the Lord accepted the king’s prayers and accepted her as his bride. Delighted at this, Nanda Chozhan built a temple at Uraiyur to celebrate the (home) coming of Lord Ranganatha to Uraiyur to take the hand of his daughter.

Every year in the month of Panguni, a significant event takes place at the Uraiyur temple.

This Thursday 29th March(2007), Lord Ranganatha, in all his splendour, will leave the Srirangam temple at 4am to take the 6 km journey across the Cauvery in a golden palanquin to meet his beloved Kamalavalli Naachiyar for the ‘Kalyana Utsavam’(marriage festivities). On this auspicious day in the month of Panguni, the entire marriage formalities between Lord Ranganatha and Kamalavalli Nachiyar is enacted at the Uraiyur Temple.

Lord Ranganatha takes the trip back to Srirangam across the Cauvery that same night.

At the Uraiyur temple, one can see Kamalavalli Nachiyar in a grand sitting posture, all set to get married. Being the handsome man in wedding attire, Lord Ranganatha here is called ‘Azhagiya Mana Vaalan’.

A speciality of this temple is that this is the only Divya Desam (out of the 108) where the Goddess is facing the Northern direction, in this case in the direction of the Srirangam Ranganatha temple.

In centuries gone by, devotees used to first visit the Uraiyur Divya Desam, walk across the Cauvery to the Srirangam Ranganatha temple and then across the Coloroon to Uttamar Koil and Tiruvellarai, thus covering four divya desams in one go.

Uraiyur is also the birth place of Thiruppaanazhvaar, one of the 12 Azhvaar Saints. There is a separate sannadhi for Tiruppaanazhvaar at the Uraiyur temple. The Tiruppanaazhvaar festival is held in the month of Karthigai(Nov-Dec).

There’s a belief that an Elephant of a Chozha king, which entered this place, was beaten back by a valiant Hen and had to retreat. Hence, this place is also called Kozhiyoor (Kozhi means Hen in Tamil).

Thirumangai Azhvaar has composed one paasuram (song/verse in praise of the Lord).

Koziyum Kadalum Koil Konde, Kovalare Yoppar Kundramanna
Paazhiyum Tozhumore Naankudayaar, Pandivar Thammayaum Kandariyom
Vaazhiyro vivar vanna Mennil, Makadal Ponrular Kaiyil Veiya
Azhiyon Renthiyor Sangu Patri, Acho Oruvar Azhagiyavaa

Highlights of Uraiyur Temple

Ø Only Divya Desam facing Northern direction
Ø Birth Place of Tirupaanazhvaar
Ø Uraiyur was the first capital of Chozhas
Ø Entire marriage formalities between Lord Ranganatha and Kamalavalli Nachiyar enacted
during Panguni(March-April) every year

How to reach the temple

A number of town buses ply between Trichy (Trichirappalli) Junction/ Srirangam and Uraiyur. The temple is about 4 kms from Trichy Junction.

Temple Timings

The temple is open between 630am and 12noon & 4pm and 8pm.

Temple Contact

The temple priest S. K Rangaraja Bhattar can be reached on 94433 07605 or 0431 2437605

Labels: Temple Divya Desam

posted by PRabhu S @ 12:57 am 0 comments

Divya Desam- Margazhi Special

Margazhi Special


Dawn of devotion
Margazhi- Month of undistracted Devotion to the Lord
Sing Thiruppavai before Sunrise and find eternal bliss

Sunday, November 26 ,2006
S Prabhu

Time: 4am, Month: Margazhi (Mid December),
Location: The narrow streets of Mylapore and Thiruvellikeni

This old and traditional heartland of Madras is already buzzing with action. Quite unmindful of the cold wintry mornings that mark this period, women folks (Madisaarai Maamis) are out there in big numbers and can be seen decorating their front yard as well the streets with big sized beautifully laid out kolams. It is believed that the Kolams in Margazhi drawn before sunrise is a way of inviting Goddess Lakshmi into the homes.

‘Kolam Drawing’ is also the favourite event at the annual four day Sundaram Finance Mylapore Festival, which has now become synonymous with ‘Mylapore and Margazhi’. The Kolam contest that takes place in the Mada Streets as part of this festival attracts participants, including very young kids, from as far off as Kanchipuram and Chengalpet. Do not be surprised if you have a few foreigners too drawing out their own versions of the kolam, such is its popularity.

While the women folks are drawing out the kolams at 4am, the men, especially the Vishnu devotees, are out in the streets in groups with an early morning recital of Thiruppavai, the 30 beautifully composed songs of saint poet Aandal (Shiva devotees recite Maanickavaachagar’s Thiruvembavai). 30 days of sincere, undistracted devotion to the Lord during Margazhi will lead one to happiness and eternal bliss.


So what is this period

The six months from Aadi to Margazhi make up the night of the Gods and the other six months make up the day of the Gods. Thus, it is said, the month of Margazhi corresponds with the dawn of the Gods. The right time to pray for God's grace is the dawn of God's day - the month of Margazhi (mid December to mid January). It is an age old belief that the mind and soul should be completely devoted to the Lord during Margazhi and that explains why there are no other Vaishnavite festivals or weddings during Margazhi (to avoid distractions). It is said that one should give alms and charity in full measure and pray for the elevation of spirit. Hence, the month of Margazhi is considered unique, highly spiritual, sacred and divine. That, in short, is the significance of Margazhi. Even Lord Krishna has said in the Bhagavath Gita ‘Masaanaam Margaseershohum’ meaning ‘I am Margazhi’, which clearly explains the greatness of Margazhi.

About Thiruppavai

Aandal, the only woman saint poet among the twelve Azhvaars is considered to be the human manifestation of the Goddess of Earth. Right from her childhood, Aandal considered herself God's bride and at the age of 5, she composed, in the month of Margazhi, 30 beautiful songs called the Thiruppavai.

A close read of the Thiruppavai gives out an interesting story. While it appears in the early stanzas that Aandal’s intention is to pursue the Lord to marry her, as one reads through the later verses, one finds that she is actually praying to be allowed to serve the lord. It is said that those who sing the Thiruppavai during each day of Margazhi will find eternal bliss every where.

Legend has it that Periyazhvaar gave his foster daughter in marriage to Lord Ranganatha of Srirangam. It is that believed that, on the day of the marriage, Aandal walked into the sanctum sanctorum and merged with Lord Ranganatha.

In the Naalayira Divya Prabhandham (4000 verses of the Azhvaars), no other Azhvaar, except perhaps Nammazhvaar, has brought out the intimacy between the Divine and the devotee as Aandal has done. Thiruppavai celebrates, in thirty songs, a certain simple ritualistic observance on the part of the devotees. The first ten songs celebrate the fruits of the devotional observance, the second ten songs seem to wake up Krishna, to pray for their grace and the last ten songs inspire devotees to take the path of devoted service.

One song of the 30 Thiruppavai verses is dedicated for each of the thirty days of Margazhi. A unique feature in centuries gone by was that letters written during Margazhi used to start with one Thiruppavai Paasuram (relevant to the day) that would serve as an indication of the date of the letter. The date itself was not written in the letter.


Vaishnavism and Saivism acknowledging each other

An interesting facet of Thiruppavai and Thiruvembavai is that the first verse in Thiruppaavai begins with the Maa (Maargazhi Thingal) - the syllable, with which Maanikkavaachakar's name begins - while the first verse in Thiruvembavai begins with the syllable Aa, with which Aandal's name begins. It is said that the stalwarts of Vaishnavism and Saivism had thus acknowledged each other.

Recital of 4000 verses (Prabandham) during Margazhi

It is believed that the 4000 songs of Azhvaars were once lost and that at the Sarangapani temple in Kumbakonam, only ten verses of Nammazhvaar were recited. It is said that Nammazhvaar initiated Naathamuni into the "Divya Prabhandam". Thus Nathamuni put together the 4000 verses sung by the Azhvaars. Credit goes to him for bringing back not just the 1000 verses of Nammazhvaar but also the other three thousand verses during Margazhi.

Recognising this contribution of Nammazhvaar, it is believed that Ramanuja made his idol, installed it at the Srirangam temple, along with those of other Azhvaars and organized, during the Margazhi festival, the recital of 4000 verses in front of the Azhvaar idols seated in the hall on the 21 days(10+10+1).The first 2000 is recited 10 days prior to Viakunta Ekadasi, the 1000 verses of Nammazhvaar 10 days beginning from Vaikunta Ekadasi and the rest 1000 Paasurams on the 21st day.

Vaikunda Ekadesi

The high point of the Margazhi month is the Vaikunda Ekadesi festival. Legend has it, that to protect the Devas, Vishnu once fought a long battle with an Asura. While Vishnu was taking a break, the asura wanted to hit out at him. Shakti, Vishnu's female energy, emerged out of his body and defeated the Asura. A pleased Vishnu named this maiden as Ekadesi and granted her the power to relieve people from the greatest sins, if they observed a fast on this day and also to help them reach Vaikundam. Vaikunda Ekadesi is a very holy day and is to be spent in fasting, prayer and meditation. Devotees look upon this austerity as a means to succeed in their spiritual endeavour.

It is believed that there is no fasting that is even comparable to the Vaikunda Ekadasi fasting, such is its significance. Lord Ranganatha at Srirangam, in all his glory and resplendence, enters the Parama Padha Vaasal (the gateway to salvation) on this day(30th December this year) and devotees pass through this symbolic gate of Heaven or Vaikundam, the abode of Lord Vishnu. This is the only day when the Swarga Vaasal is opened in the year.

At Srirangam, some of the highlights include Lord being adorned as Mohini, the Lord going on a procession in the Horse Vaahanam, Araiyar Sevai and Nammazhvaar Moksham.

At Srivilliputhur, the highlights are Araiyar Sevai, 8 day Neeraatu Utsavam and Aandal Thirukalyanam, marking the culmination of the month long festivities. It is believed that Aandal performed ‘Piriyaa Vidai’, a fast asking the Lord permission to attain him and be inseparable from him. To celebrate this, a wholesome ritual has been created and built around the character of Aandal. Another highlight is the Paavai Nombu celebrations. The Paavai Nombu is a penance that has been practiced, during Margazhi, for several centuries. If devotees observe Paavai Nombu by having bath in the river and singing the praise of the Lord before sunrise, it is believed that they will be free from any harm and that there will be good rains and happiness all around.

Lakhs of devotees throng the Thiruvellikeni temple to witness Lord Parthasarathy, in all his glory and resplendence, enter the Parama Padha Vaasal (the Gateway to Salvation) at around 4am on the Vaikunda Ekadesi day, the only one on which the Swarga Vaasal is opened in the year. Devotees pass through this symbolic Gate of Heaven or Vaikundam, the abode of Lord Vishnu, to obtain his blessings and grace.

The twin Vishnu temples in the heart of Mylapore - Vedantha Desikar and the 1000 years old Aadhi Kesavaperumal temple- attract several thousands of devotees during this month. Festivities at the Vedantha Desikar temple include Nammazhvaar Moksham, Desika Prabhandham and Aandal ThiruKalyanam. At the Aadhi Kesavaperumal temple, the birth place of Peyazhvaar, the highlights are Lord Kesava being adorned as Mohini, Gita Upadesam, 9-day Aandal Neeraatu Utsavam and the street procession of Aandal.

40 kms from Chennai, off the Bangalore Highway, in Sriperambudur, the birth place of Ramanuja, festivities take place in grand style at the 3000 year old Ramanuja Temple from 4am every morning in Margazhi. Thiru Adyaana Utsavam, honouring of all the Azhvaars, Nammazhvaar Moksham and Vaikunda Ekadesi celebrations are some of the highlights.

Similar festivities take place at the Neer Vannan temple in Tiruneermalai on the outskirts, South of Chennai and at the Veera Raaghava Temple in Thiruvallar, about 50 kms from Chennai.

Ø 30 days of unfailing, sincere devotion to the Lord during Margazhi, will lead one to happiness for the rest of the year
Ø Early morning recital of Thiruppavai before sunrise, specially by unmarried women, will help find a suitable groom
Ø One invites Goddess Lakshmi into the house with their Margazhi kolams

Labels: Temple Divya Desam

posted by PRabhu S @ 5:31 pm 0 comments

108 Divya Desam-Temple 4-Kandiyur

Kandiyur- The Place where Shiva got rid of ‘Brahmma’s Curse’
Pancha Kamala Kshetram

Located about 11kms from Thanjavur on the road to Thiruvayaru, this place is called Kandiyur in memory of Lord Shiva, also known as Kandeeswarar, who got salvation from the Brahmma’s curse. The main deity here is Hara Sabha Vimosana Perumal/ Kamalanathan- Goddess: Kamalavalli Naachiyar(Facing East-Standing Posture)

The story :

Once upon a time, both Shiva and Brahmma had 5 heads. One day Parvati (Shiva’s wife) coming out of her pooja mistook Brahmma (because of his 5 heads) for her husband and began serving him by washing his legs. A furious Shiva announced Brahmma and his 5 heads was the reason for this confusion and that Brahmma had become arrogant (because he too had 5 heads). In a fit of anger, Shiva took the middle head of Brahmma with his hand. Unfortunately though, the 5th head of Brahmma stuck to his(Shiva’s) hand.

Shiva went around the world on a pilgrimage to find salvation from the curse by begging for food, with Brahmma’s skull as the begging vessel. Every time someone filled the vessel with food, it vanished immediately, to Shiva’s horror.

Finally on reaching Uttamar Koil, Goddess Lakshmi filled the vessel with food ending Shiva’s hunger. However, to Shiva’s dismay, Brahmma’s skull still lay fixed on his hand.

Vishnu answered Shiva’s prayer for salvation, and asked him to bathe at Kandiyur. It is believed that Shiva prayed to Goddess Kamalavalli and Vishnu at Kandiyur and attained salvation from Lord Kamalanathan here.

Legend has it that because Shiva got cleansed of his curse, the deity here is called ‘Hara Saabha Vimosana Perumal’(Hara is another name of Shiva).

Thirumangai Azhvaar’s only Paasuram at Kandiyur goes thus “ Pindiaar Mandai Endhi, Pirar Manai…………….” meaning - Vishnu rid the curse on Shiva, who went begging everywhere with Brahmma’s skull as a begging bowl. Other than worshipping the Lord, is there a way to salvation” sings Thirumangai Azhvaar(Paasuram-2050).

Being the place where Shiva himself got salvation from his curse, it is believed that all our curses will go away if one visits this temple.

This is also known as the Pancha Kamala Kshetram(Lord Kamalanathan, Goddess Kamalavalli, Kamala Pushkarani, Kamala Vimaanam and Kamala Kshetram)

Quick Facts:
Buses every 5-10 minutes between Thanjavur and Thiruvayaru
Temple Timing : 8am-12noon and 430pm-8pm
Priest : Sriram Bhattachar, Kalyanapuram Otha Theru Thiruvayaru via Thanjavur Dist
Tel No. : 98653 02750
Place to stay: A number of economical hotels at Thanjavur

Labels: Temple Divya Desam

posted by PRabhu S @ 10:01 pm 4 comments

108 Divya Desam-Thiru Koodalur

Aaduturai Perumal Koil
JagathRakshagan- One who protects the World

The Aaduturai Perumal Koil is about 15kms from Kumbakonam on the road to Thiruvayaru, on the banks of Cauvery and is a few kms west of Kapisthalam.

Main Deity : Vaiyam(Ulagam)Kaatha Perumal- JagathRakshagan
Goddess : Padmaasini(Pushpavalli)

Thirumangai Azhvaar has 10 Pasurams in praise of the lord who is in standing posture facing the East.

Significance

As the Devas came together at this place requesting the Lord to kill the Asura Hiranyaaksha, this place has come to be called Koodalur(where people come together)

The Story

1. The Devas came together at this place and prayed to Vishnu requesting him to kill Asura Hiranyaksha. Legend has it that Vishnu cut open the earth, killed the Asura and reappeared, with Goddess Lakshmi, as Varaaha Moorthy (one of the 10 Avathaarams of Maha Vishnu) at SriMushnam.

As all of them came together at this place and prayed to the Lord requesting for protection, this place has come to be called Koodalur (where people come together). The Lord who protected the village from the Asura has come to called JagathRakshgan- One who protects the World

2. There’s another story to this place: Raja Ambarishi was a pious devotee of Vishnu, so much so that he even let go his kingdom to continue his penance.

Sage Durvasa, renowned for anger, once visited Ambarishi. With the king in deep penanace, Durvasa, in typical style, lost his patience. Wild with anger, Durvasa cursed Ambarishi to lose the power of his penance. The staunch devotee that Ambarishi was, he continued to think of the Lord. Coming to the aid of his devotee, Vishnu threw his Chakra at Sage Durvasa, who immediately begged the Lord for forgiveness and the Lord took back his Chakra.

Hence, one can find the Utsavar at this temple-JagathRakshagan- with the Chakra in his hand.

Pleased with Ambarishi’s penance, it is here that Vishnu gave him Darshan in his full Divine form. Ambarishi was ecstatic at having seen the Lord in his divine form and built a temple for the Lord at this place. It is believed that this temple was washed away and the temple that exists now was built later by Rani Mangammal of Madurai.

3. One other story has it that River Cauvery displayed her grief to the Lord that all the impurity/sins was being washed at the river and that she was feeling that the river here was becoming impure and unclean. It is believed that Cauvery regained all her glory at this place.

Thirumangai Azhvaar starts his 10 Paasurams(1358-1367) about Koodalur thus:

“Thaam Than Perumai Ariyaar, Thoothu
Ventharku Aaya Venthar Oorpol
Kaanthal Viral Men Kalai Nal Madavaar
Koonthal Kamazhum- Koodaloore.”

Quick Facts

Buses ply every 10 minutes from Kumbakonam to Thiruvayaru (narrow road along the banks of Cauvery)

Temple Timing: 730am-1230pm and 430pm-830pm

Priest: Venkatesa Bhattachar/Kasturi Rangan Bhattachar
04374 244279

Postal Address: Aduthurai Perumal Koil
Ullikadai Post,Papanasam Taluk Thanjavur Dist 614 202

Labels: Temple Divya Desam

posted by PRabhu S @ 10:03 pm 0 comments

Kumbakonam Divya Desams

http://newindpress.com/Sunday/sundayitems.asp?id=SET20060826083204&eTitle=Travel&rLink=0

the link to a Divya Desam story (Kumbakonam-Thanjavur)
that featured in the Sunday Express today 27th August 2006


Temple Circuit

Azhvaars or saint poets (there were 12 of them including the woman poet, Andaal) were ardent devotees of Vishnu. They composed verses in Tamil and were part of the Bhakti movement, which swept the country during the late medieval period. They visited temples and sang in praise of Vishnu. Such temples have come to be known as Divya Desams. The compilation of the verses in Tamil is known as Naalayira Divya Prabandam (4000 in all).

Of the 108 Divya Desams, 40 are in the Chola region (Trichy-Thanjavur-Kumbakonam belt). In today’s series, we feature the temples around Thanjavur-Kumbakonam.

Sarangapani Temple

Start off with the Sarangapani temple in the heart of Kumbakonam. It is at this temple that the Vaishnavite savant Natha Muni was inspired to compile the works of the famed 4000 verses of the Azhvaars. This temple has the third tallest temple tower (150ft) after Srirangam (236ft) and Srivilliputhur (192 ft) in Tamil Nadu. It boasts of one of the biggest temple chariots in Tamil Nadu. One of the mandapams is said to have been built in the 7th century AD by the famous Pallava King Mahendra Varma. This temple was renovated by the famous Vijayanagara King Krishnadevaraya. A visit to this temple is believed to rid oneself of past sins.

Contact: 0435-2430 349

Uppiliappan Temple in Thiruvinnagar

About 6 kms from Kumbakonam off Kaaraikal road, near Thirunageswaram, this is the only Divya Desam where the prasadam (offering) does not contain salt and hence the name ‘Uppiliappan’ (Lord without salt). The deity here is considered to be the brother of Tirupathi’s Srinivasa and hence those unable to visit Tirupathi come here. Legend has it that anyone who brings salt to this temple will go straight to hell. Some of the inscriptions here date back to the period of Rajendra Chola.

Contact: 0435 2463 385

Nachiyar Temple in Thirunaraiyur

Located about 10 kms from Kumbakonam, the Nachiyar temple at Thirunaraiyur can be reached easily from Uppiliappan temple. Every year in the month of Margazhi, there is a special procession where the deity is taken out on a stone Garuda mount. The mount is said to grow exponentially in weight with each layer. While four people are enough to carry him out of his sanctum sanctorum, as many as 64 people are required to carry him by the time he reaches the periphery of the temple.

Contact: 0435 2466 851

Thirucherai

The Saranathan temple in Thirucherai is 5 kms from the Nachiyar Temple and is close to Kudaivasal town. This is the only Divya Desam where the deity is seen with five Goddesses (Sridevi, Bhooma Devi, Neela Devi, Maha Lakshmi and Sara Nayaki).

Contact: 0435 2468 175

Nathan Temple

The Natha Nathan temple in Nandhipura Vinnagaram is about 5 kms from Kumbakonam near Korukkai/Pateeswaram. Legend has it that Nandi performed penance here to seek atonement for insulting the Dwarapalakas (gate keepers) of Vishnu and hence the name Nandipura Vinnagaram. It is also believed that the Pallava King Nandivarma built this temple. It is said that Vishnu, who originally faced the east, turned westward to look at the spectacle of King Sibi saving a bird. An image of Nandi can be seen on one of the walls.

Contact: Prabhakara Bhattachar at 98430 95904

Pulla Boothangkudi

From Kumbakonam, off Swami Malai, on the Kumbakonam-Thiruvaikaavur road, is Pulla Boothangkudi. This Divya Desam’s tale dates back to the Ramayana. It is believed that a parental curse can be removed if one visits this place since Rama, who had not performed the last rites for his father, made up for it by performing the Eagle King, Jatayu’s, obsequies, thus giving salvation to the bird. This is the only Divya Desam where Rama is in a reclining pose and can be seen with all his ornaments and four hands. Interestingly, Sita is not seen with him, as this temple relates to the time when he was separated from her.

Contact: Gopal Bhattachar at 94435 25365

Adhanur

This temple is very close to Pulla Bhoothangkudi. Legend has it that Kamadhenu, the sacred cow (who grants all wishes), had undertaken a penance here and hence you’ll find sculptures of Kamadhenu and her daughter Nandini. It is believed that Anjaneya stayed here for a few days on his way back from Sri Lanka to Ayodhya.

Contact: Seshadri Bhattachar at 0435-2000503

Kapisthalam

About 10 kms from Kumbakonam on the Thiruvayaru road, this is the only Divya Desam where Vishnu is said to have provided darshan to two animals – the Crocodile and Elephant. Legend has it that Vishnu, on his Garuda Vahanam (divine vehicle) rescued Elephant (King) Gajendra from the clutches of the Crocodile (the demon) on the banks of the river by hurling his Chakra (wheel) at the Crocodile. This episode is known as Gajendra Moksham and is enacted every year during the month of Panguni (March-April).

Contact: O S Seshadri Bhattachar at 04374-223434

Koodalur

West of Kapisthalam on the road to Thiruvayaru is Thiru Koodalur, 5 kms away. It is believed that Cauvery displayed her grief to Jagathrakshagan over the impurities being being washed away at the riverbank. With the deity’s grace, Cauvery regained all her glory at this place.

Contact: Venkatesa Bhattachar at 04374-244279

Kandiyur

The deity at Kandiyur, about 3 kms from Tiruvaiyaru on the Thanjavur road, is called ‘Hara Saabha Vimosana Perumal’ as Shiva was cleansed of Brahma’s curse here.

Contact: Sriram Bhattachar at 98653 02750

Thanjai Maa Mani Temple

Our final stop on this journey is at three temples, within a kilometre of each other, on the banks of the Vennar river on the outskirts of Thanjavur. Legend has it that Garuda guards this place and hence there is no threat of snakes. The temples date back to the period of the Nayaks of Madurai. From Thanjavur, one can take the Rock Fort Express back to Chennai via Trichy.

How to reach Kumbakonam

From Chennai, take the Rock Fort Express to Kumbakonam (via Trichy-Thanjavur). The main line to Kumbakonam via Cuddalore-Mayavaram is currently non-operational because of broad gauge conversion. There are direct buses from Chennai to Kumbakonam.

Where to stay

There are a number of economical and deluxe hotels around the Sarangapani temple.

Don’t miss

The ‘Kumbakonam Degree coffee’.
Kumbakonam is also known for betel leaves

Labels: Temple Divya Desam

posted by PRabhu S @ 7:18 pm 2 comments

108 Divya Desam- Kapisthalam

Only Divya Desam where Maha Vishnu provides Darshan to two animals-Gajendra Moksham
– Krishnaaranya Kshetram


Situated just over 10kms from Kumbakonam on the Thiruvayaru road (about 5 kms East of Koodalur Divya Desam), Lord Gajendra Varadhan at Kapisthalam is in a reclining posture facing the East.

The story goes thus:

Raja Indirajimnan was a staunch devotee of Vishnu. He used to be so immersed in his prayers that he would forget the world around him. One day, Sage Durvasa came to see him. The Sage, renowned for his instant anger, waited for a while but with no sign of the King coming out of his prayers, became furious and cursed him thus- “The fact that you are a great devotee has made you arrogant and you have disrespected a Sage, who has come to meet you. May you turn into a mad elephant.”

Realising his folly, Indrajimnan begged for forgiveness. The Sage who is also know for showing sympathy agreed to reduce the impact of the curse stating that he would continue to be devoted to the Lord as ‘Elephant Gajendra’ and that he would one day be relieved of his curse by Vishnu himself.

Another story goes that Asura Guhu once playfully pulled the legs of Sage Agastyar while he was having bath. Angered at this act, the Sage cursed him instantly turning the Asura into a Crocodile.

Legend has it that Maha Vishnu, on his Garuda Vaahanam (a vehicle of the Lord) rescued Elephant (King) Gajendra from the clutches of the Crocodile (the Asura) on the banks of the river by hurling his Chakra at the crocodile and killing it. Thus the Raja was rid of his curse and attained Moksham.

This episode is known as Gajendra Moksham and is enacted here every year during the month of Panguni (March-April).

This is the only divya desam where the Lord provides Darshan to two animals.

It is a Praarthana Sthalam for Rahu

ThiruMazhisai Azhvaar’s only Paasuram here at Kapisthalam goes thus:

Kootramum Saara Koduvinaiyum Saara, Thee
Maatramum Saara Vagai Arindhen
Aatrankarai Kidakkum Kannan, Kadal Kidakkum Maayan,
Urai Kidakkum Ullathu Enakku(2431)

Meaning: As long as Lord Krishna, who resides in the Ocean and on the (Cauvery) riverside, resides in me, I need not fear anyone. No demon will come near me. With Krishna by my side, I know the way.

This is one of the ‘Pancha Krishna Kshetrams’ -5 Krishna Kshetrams.
(the other four are – Thiru Kannapuram, Thiru Kannamangai, Thiruvazhandur and ThiruKannangudi)

The temple is currently under the control of AG Lakshmana Moopanar’s family.

Quick Facts

Priest: O.S. Seshadri Bhattachar- 04374 223434
Agraharam
Mela Kapisthalam
Thanjavur Dist 614 203

Temple Timings: 630am-12noon and 5pm-730pm

Frequent bus services between Kumbakonam and Thiruvayaru.
Papanasam Railway Station

Labels: Temple Divya Desam

posted by PRabhu S @ 10:55 pm 11 comments

108 Divya Desam- PullaBhoothangkudi

Divya Desams

Saint Poets Azhvaars (there were 12 of them including Andaal) were ardent devotees of Vishnu. These saint poets composed verses in Tamil and revitalized the religious spirit sparking off a renewal of devotional worship, referred to as the Bhakti movement. The Azhvaars visited Vishnu temples and sung praises in the name of the Lord. Such temples have come to be known as Divya Desams. The compilation of the verses (known as Paasurams) is the revered Naalayira Divya Prabandam(4000 verses)

There are 108 Divya Desams in all, out of which over 80 are in Tamil Nadu. 40 of these temples are in the Chola region (Trichy-Thanjavur-Kumbakonam belt), 22 are in the Kanchipuram-Chennai region, 2 in Nadu Naadu(Cuddalore….) and 18 in Pandya Kingdom – Madurai/Tirunelveli belt.

There are 13 in Kerala and 11 in North India.
(2 are out of the world)

In these temples, Vishnu is represented usually in one of three postures – reclining(Sayanam), seated(Amarntha) or standing(Ninra) posture.

Thiru Mangai Azhvaar has sung praise of the lord in 86 Divya Desams followed by Nammazhvaar in 37 Divya Desams.

Among the temples where maximum number of Azhvaars have sung praises, Srirangam leads with 11 Azhvaars having sung praise , followed by Tirupathi, where 10 Azhvaars have sung praise of the Lord and Kumbakonam Sarangapani( 7 Azhvaars).

In the Divya Desam special, we take you on a trip to each of these Divya Desams


1. Pulla Boothangkudi - Liberation from Parental Curse -Jataayu Moksham

Situated about 10kms from Kumbakonam, this Divya Desam’s legendary tale dates back to the time of Ramayana.

In search of Sita, Raama reaches this place to the cries of the Eagle King Jataayu, which was breathing its last. The Eagle King, an old friend of King Dasharatha (father of Raama) had fought a valiant battle trying to rescue Sita from Raavana, before the Lankan king finally cut off both its wings. Lying in pain and unable to fly any further, the bird breathed its last uttering the words “ Raama Raama” and informing him that Sita had been taken away by Raavana.

Legend has it that Raama, who had not been able to perform the last rites for his father as he was away in the forest, derived some consolation by performing his obsequies and giving moksham to the Bird. In the Raamayana, this episode is referred to as the death of the 2nd father.It is believed that those who failed to perform last rites for their father(parents) will get liberation from their ‘parental curse’ (Pithru Saabham Nivarthi) if they visit this temple.

While performing the last rites, Raama felt the absence of Sita. It is believed that Goddess Lakshmi came out of the Golden Lotus temple tank to stand by his side while he performed the last rites for the bird. Hence, Thaayar here is called Potraamaraiyaal.

The story also goes that Thirumangai Alwar who passed that way did not take notice of a tired Raama, who was relaxing in a sleeping posture under the tree after performing the last rites, and ignored the Lord mistaking him for a Kshatriya.

Realising this, Raama gave darshan to Thirumangai Alwar in ‘Full Divine Form’- with Conch- Disc and four hands.

Thirumangai Alwar starts his 10 Pasurams here with the verse that reads “ I have passed the Lord without realizing who HE is…” – ‘Arivathariyaan Anaithu Ulagum Udayaan Ennai Aal Udayaan……………Pulla Bhoothang Kudi thaane."

This is the only temple where Raama is in the reclining posture with all his ornaments and 4 hands. Sita is not seen with the moolavar, as this temple relates to the time when Raama is separated from her.

Many devotees have got employment after visiting Yoga Narasimhar (a separate sannadhi within the temple), so much so that the devotees have named it the Udyoga Narasimhar.

This temple is administered by Ahobila Matam.

Quick Facts about Pulla Bhoothangkudi:

Located about 10kms from Kumbakonam and 4kms from Swami Malai on the Thiru Vaikaavoor Road between Cauvery and Coloroon rivers

Main Deity- Valvil Ramar
Goddess- Potraamaraiyaal
Mangalasaasanam- Thirumangai Alwar – 10 Paasurams (1348-1357)

Local Bus Nos. 12 and 30 ply from Kumbakonam to Pulla bhoothangkudi (via Swami Malai) on way to Thiruvaikaavoor

Temple Timing - 730am-1230pm and 4pm-730pm

Priest- Gopal Bhattachar/
Address: 5/17 Sannadhi Street Pullamboothangkudi (SO)
Swami Malai -612 301
Tel No. 94435 25365

Staying Facility:

Ahobilam Matam Guest House next to the temple with bath/toilet facilities
A number of economical lodges are available in Kumbakonam(Rs. 150-300 price range).Also there are a few deluxe hotels(Rs. 500 plus price range) on the Big Street.

A version of this story featured in the Sunday Express in October 2005

Labels: Temple Divya Desam

posted by PRabhu S @ 8:55 pm 0 comments

108 Divya Desam-Araiyar Sevai

Saving a rare art- Araiyar Sevai


It looks like the renowned Araiyar Sevai, a visual song and dance enactment of the ‘Paasurams’** that has been performed at the Vaishnava Divya Desams*+ for over 1000 years, is seeing a slow death. A ritual which was once performed at all the Divya Desams today exists in only three temples in Tamil Nadu- Srirangam, Srivilliputhur and Alwar Thirunagari(near Tirunelveli).

Araiyars (King of Music) are descendents of Nathamunigal, who is believed to have introduced the Araiyar Sevai. It is believed that Lord Ranganatha himself gave the Araiyars the right to perform the unique musical chanting at the temples and presented them with the cone-like red cap, two cymbals, the sacred garland (which they wear around their neck when they perform).

Araiyars have been bestowed the special right to start as well as end the Paasurams (Divya Prabhandham) in Vaishnavite temples through their special song and dance sequence.

The Araiyars first recite the Paasuram, they then explain its inner meaning and finally perform the Abhinaya, a unique art/dance performance with their hands and legs explaining the Paasurams with special musical effect.

The Araiyar Sevai requires a deep knowledge and understanding of the Paasurams. It is not an easy art, as can be seen from the fact that it takes nearly 20 years to learn and perfect the ‘Abhinaya’.

One of the special ‘Araiyar Sevai’ occasions that is of particular significance is during Vaikunta Ekadesi(the winter month of Margazhi)- The Paghal Pathu(10 days) and the Raa Pathu(10 days, when one is treated to a real spectacle with the Araiyars enacting the ‘Story of Andal’ growing into a young beautiful girl through the Abhinaya.

Will Araiyar Sevai become a thing of the past?

Of real worry is the fact that only a handful of Araiyars are keeping this most difficult art going. Their plight, especially the Araiyars at Srivilliputhur is difficult to digest for a true Vaishnavite. With no salaries, the Araiyars there are finding the going tough, making it difficult for them to even provide basic education to their children.

Says Bala Mukunda Araiyar of Srivilliputhur, who is one of the few Araiyars still practicing this difficult art, “It has been a great honour for the Araiyars to be performing the ‘Abhinaya’. I learnt from my father for over 18 years and have tried my best to keep it going and pass on my knowledge to the next generation. It will be a pity if this 1000 year old art dies because of lack of support.”

Awards have been bestowed on artists in various fields but the Araiyars have sadly been left out of this, despite delighting devotees with their unique recital of the Divya Prabhandam. One feels it is time that they were given the recognition that has been due to them for years.

Call for Help

One of the popular depiction of the Paasurams, the art of enacting the divya prabandham could be lost to the world, at least in Srivilliputhur, if immediate action is not taken. While music and dance artistes have been recognized through various art associations, even the basic financial needs of these artistes(the Araiyars), who have put their heart and soul in this devotional performance, have been ignored.

The Araiyars are looking for a face lift to the art and also a source of income that would help them keep this unique art going for future generations to enjoy.

Only time will tell if the devotees, charitable institutions, private companies as well as the Government will come together in reviving the Araiyar Sevai across the Divya Desams. It is something too precious to lose and one hopes that it is not yet late to bring the Araiyars back to their glory days. Otherwise Divya Prabhandhams and Thiru Pallandu recitals in this unique art form will be a thing of the past, soon.

The Araiyars at Srivilliputhur can be reached on 94438 67345 or email prabhuopr@gmail.com for more details.

Contributions can be sent to :

Bala Mukunda Araiyar
35 Periya Perumal West Mada Street Srivilliputhur 626 125(TN, India)


+* Azhvaars /Divya Desams – There were 12 Azhvaars including Andaal. They were saint poets and ardent devotees of Maha Vishnu. These saint poets composed verses in Tamil and revitalized the religious spirit sparking off a renewal of devotional worship, referred to as the Bhakti movement. These Azhvaars visited temples and sung praises in the name of Vishnu. Such temples have come to be known as Divya Desams and are 108 in total.

**Paasurams - the 4000 divine verses( Naalayira Divya Prabandham) of the Azhvaars


This story featured in the Sunday Express in January 2006

Labels: Temple Divya Desam

posted by PRabhu S @ 12:53 pm 0 comments